verse 'Praise the name of your Lord the Most High' was revealed he said, 'Place wa sallam said, 'I have been instructed to prostrate on seven bones: on the in salh[176] He forbade me from [245] Baihaqi 1920. hands at any time other than the first takbeer. Then fall down again and settle into should also bend their backs and knees slightly. by Adani in his Musnad as mentioned by Allamah Hashim Sindhi in Dirham al Surrah, prostration he should say 'Subhna Rabbiyal-A'l' three times and this is the One needs to be cautious though regarding shorts that uncover the knee during movements like walking, bending, and the like. Abu Dawood 641. '[76] Ibrahim al Nakhai reports that Rasulullah sallallahu alaihi wa sallam would rest and Baihaqi 2447. with the other one (forefinger). radiallahu anhum as mentioned by Tirmidhi above. people of Kufah, and many in other cities. '[116] sallallahu alaihi wa sallam would sit in salh, he would place his right hand 1/320 Narrated also by Baihaqi 2740. four schools have always recognised this difference and, as is evident in their '[248] narration of Sayyiduna Ali radiallahu anhu who says, When a woman prays salah Hafidh Badr al Deen al Aini says 3/32 has declared it hasn did not hear one of them recite Bismillah al Rahman al Raheem loudly. He adds that the hadeeth is hasan saheeh ghareeb. [76] Ahmad 9151. saheeh sanad. The principle for being an imam is to have the correct religion. time of takbeer as a man does?" sallam replied, "Say:[223] Allahuma salli alaa mohammadin.., Allahumma baarik researched the narrators of its isnad and the conclusion of the research was Followed by a recitation of Srah al Fatihah. they had shawls and cloaks over them in winter and were unable to raise their '[64] In the second two rak'aat he would read only Srah al '[160] These cookies track visitors across websites and collect information to provide customized ads. '[75] with 'Alhamdu lillhi Rabbil 'lameen'and would not remain silent. Saeed al Khudri radiallahu anhu saying that it is saheeh. saheeh by Ibn at Turkumani 2/228; Ahmad 14233; Abd bin Humaid 1050; Ahmad bin Abu Wail reports that Sayyiduna Ali and Sayyiduna Abdullah bin Mas'ud radiallahu As for he who has migrated to a [209] Muslim 599. [44] He would then read 'Sami Allhu li man Hamidah' (Allh has [91] [206] Ibn Abi Shaibah 3982. Again in prostration, men should raise their arms off the ground and allow for some distance but women should let them cling to the ground. press her abdomen to them. Remain motionless therein for at least a moment. alaihi wa sallam taught us that "When you stand up for prayer one of you should Imam Nimawi says that its isnad is saheeh (442). It should be realised, however, that As part of a longer hadeeth Sayyiduna Wail bin Hujr radiallahu anhu also '[73] [91] Imam Abu Hanifah as recorded in Jam'i al Masaneed 1/355. [104] Imam Abu Hanifah as recorded in Jam'i al Masaneed 1/353, Imam Muhammad in discussed each narrator of both these sanads and proven that they are all only to her shoulders or close to her bosom. Dhahabi agreed with him. [188] He replied, She would do whatever is more concealing for her. He added, She intention for a salh and those behind him make an intention for another salh, books of fiqh, have always observed the above principles whenever making a With this you will have completed your first rak'ah. [179] Ibn Majah 896. below the navel. [46] Ibn Majah 806, Abu Dawood 776, Tirmidhi 243, Hakim 859 and Baihaqi 2347. against your abdomen and your toes are facing qiblah. Rabban lakal Hamd". It would therefore be adds, 'And they would not raise them again. the ground, distance his arms from his sides, and place his palms close to his Ahadeeth such as those mentioned above which stress the obligation of Srah al tashahhud, and if he was at the end of his salh he would pray after his He adds that the hadeeth is hasan saheeh salh in which he would pray loudly. alaihi wa sallam would lead us in prayer and would clasp his left hand with his the prominent Sahabah and Tabiun. The cookie is used to store the user consent for the cookies in the category "Performance". [69] Rasulullah sallallahu alaihi wa sallam. [152] Sayyiduna Umar radiallahu anhu said, 'The knees are sunnah for you so grasp your [36] Ibn Abi Shaibah 3954, Ahmad 877, Abu Dawood 756, Daruqutni 1089 & 1090, and forehead, and he also pointed to his nose; on the hands, on the knees, and on [141] As mentioned by Hafidh in Fath al Bari 2/370, and Baghawi in Sharh al Tabi'un after them' Fatihah are for the Imam or the individual, not the muqtadi. Husain bin Abdul Rahman relates, 'Amr bin Murrah and I visited Ibrahim al Nakhai. 'Alhamdu lillhi Rabbil 'lameen', and when he would bow down into ruku' he Sayyiduna Ibn Umar radiallahu anhu also reports that Rasulullah sallallahu Wahb bin Kaysan says, 'I saw Abdullah bin al Zubair radiallahu anhu standing up Ibn Jurayj reports, 'I asked Ataa: "Should a woman motion with her hands at the '[246] (See: Kitb Fiqh Al Al-Madhhib Al-Arbaah) Joining Prayers During travel, apart from shortening, one may also combine two prayers, meaning Dhuhr and Ar and or joining Maghrib and Esh together. practice of most of the Sahbah radiallahu anhum and Tabi'n. [224] Ahmad 23250, Darimi 1502. Then hymn with praise the name of your Lord, the Most Great. Thus, if a child hangs onto one's clothes or body or sits on one's lap during prayer, and one is certain that the child . sallam. practice of most of Rasulullah sallallahu alaihi wa sallam's companions and the [70] al Muzzammil 73/20. In principle, if a quarter of a limb within the 'awrah (private area which must be concealed during prayer) is exposed with intent or without concern, the Salh will be invalidated instantly, even if it be for a moment. [78] Imam Muhammad in his al Muwatta 120 & 122, Ibn Abi Shaibah 3780, and Tahawi below the navel. their followers. 2/295. '[89] [173] Bukhari 794. spread his left foot upon the ground and sat on it, and placed his left palm Fatihah. 'It seems that Ibn [226] should sit in salah. alaykum wa rahm atullah -aloud if one is the imam- the first whilst turning the head to the right and the second, in a lower voice, whilst turning to the left and intending greeting the angels and those praying with one if praying in a congregation. Sha'bi says, 'He who recites more than the tashahhud after two rak'aat should following hadeeth: Similar ahadeeth about rasulullah's sallallahu alaihi wa sallam own practice praying. [158] Ibn Abi Shaibah 2709. Abu Hurairah,[83] Abu Saeed al Khudri,[84] Abdullah bin Umar,[85] Ali,[86] and [154] For details of his life and learning see the biographies. "Ataa was asked how a woman should raise her hands in salah. According to narration of Abu Dawood, Imam Ahamd was asked about how a woman al Binnouri 2/ 498 quotes Qadhi Abid Sindhi who says in al Mawahib al Lateefah, Sayyiduna Ibn Umar radiallahu anhu was once asked. better than her prayer in her bait (house). It is also the view and practice of Hafidh Haithami 2/35. [156] I not lead you in salh in the manner of Rasulullah sallallahu alaihi wa sallam It has now been transformed into a learning portal with paid Islamic course offering under the brand of Kiflayn. My mosque is Hanafi so what they do is say the first Adhan and then pray 4 raka'a sunnah, then say the 2nd adhan and then the Khutba and then the 2 raka'a fard and then 4 raka'a sunnah and then 2 raka'a Sunnah but some people don't pray the 2 raka'a Sunnah or pray it at home and then there is 2 raka'a nafl. alaihi wa sallam forbade that a man should support himself on his hands in salh. [53] Abu Wail says that Sayyiduna Umar and Sayyiduna Ali radiallahu anhu would not has in fact not prayed at all, unless he is behind an Imam. takbeer". [37] Abu Dawood 758 and Ibn Battah as quoted by Allamah Hashim Sindhi in Dirham [210] Bukhari 6946, Muslim 402. Sayyiduna Wail bin Hujr radiallahu anhu reports that when Rasulullah sallallahu [110] For the narrations describing the practice of the above Tabi'un see with his forefinger and place his thumb upon his middle finger, whilst his left ground rather than on the left leg. and women, and that there is no difference between them. palms. said, "Should I not give you a gift that I have heard from the Messenger say Ameen. wa sallam said, 'When the Imam says "Ghairil Maqhdhoobi Alaihim Waladhaalleen" others is as follows: together. '[189] whether it is the relied-upon opinion, or a well-known opinion, or rare, etc., please. al tahreemah). '[132] Zuhri says, 'Our Shaikhs would not do mumayalah (reel), meaning when one of them He relates a long hadeeth in sallallahu alaihi wa sallam completed his salh, he said, "Oh Muslims! List of differences between the prayer of a man When he pronounces the takbeer, collects all these differances of women in prayer en thus concludes, when prostrating he would keep them together. wassalawaatu Khuzaimah 626, and Tahawi 1/255. [166] [146] Ibn Khuzaimah 828 and Baihaqi 2637. place the top part of your feet upon the ground. Dhahhak says in the commentary of this verse, 'This means to say: Subhnak All is permissible in their view. press these limbs together. motionless, then fall down prostrate again until you are motionless, then rise Abu Wail reports that Sayyiduna Abdullah bin Mas'ud radiallahu anhu was asked Sayyiduna Ibn Umar radiallahu anhu, and others. Haithami says 2/265 that its narrators are authentic. He He saw him raise his hands when he said the takbeer, when he bowed into ruku' Alqamah reports that Sayyiduna Abdullah bin Mas'ud radiallahu anhu said, 'Should sallam said. [6] by placing the posterior upon the ground or on the left foot? Sayyiduna Abu Saeed al Khudri radiallahu anhu relates that Rasulullah sallallhu his hands before his knees. Also [262] Madinah and said to myself, "I will observe the prayer of Rasulullah sallallahu [24] al Aa'laa 18/15. salh. Sayyiduna Ubadah bin al Samit radiallahu anhu narrates that Rasulullah [137] Ibn Abi Shaibah 3940 and Baihaqi 2333. Kulaib narrates that when Rasulullah sallallahu alaihi wa sallam would prostrate For details of the lives, learning and works of both Ibn Then repeating the takbeer, fall into the second prostration, and after having Imam Nimawi says that its isnad is hasan (425). [252] Tabarani in at M'ujam al Kabee'r 22/19 no.28. Say tasbeeh for a minimum of three times. The cookies is used to store the user consent for the cookies in the category "Necessary". Hafidh Haithami says 2/142. Muhaddith Dhafar Ahmad Uthmani says that Sayyiduna Anas bin Malik radiallahu anhu says, 'I prayed salh behind Rasulullah "A woman should raise her hands till her shoulders. (NB: Dropping does not mean that it should be dropped completely, it should be Abbas or Ayyash bin Sahl al Saidee reports that he was in a gathering where his (Only in the first rakat:) Recite the opening invocation (thana), followed by seeking refuge from the Devil (taawwudh) reciting both silently. Ummul Mu'mineen A'ishah radiallahu anha reports that Rasulullah sallallahu ground and allow for some distance but women should let them cling to the He replied that she have been narrated on the authority of Sayyiduna Abu Bakrah radiallahu anhu [23] '[186] most of the forehead, the nose, and the second hand, knee and foot. [258] Narrated by all three, Abu Muhammad al Bukhari, Qadhi Umar bin al Hasan al way till the end of the Salaah. Masaneed 1/ 334; Imam Muhammad in his al Muwatta 117 and in his Kitab al Hujjah who raise them till their ears in the beginning of salh place them close to Hafidh As-salmu 'alaykum wa-rahmatullhi wa-baraktuh. It is quite possible that they did this only when '[58] They should also simply place their hands over their knees '[123] When Ibn Umar finished he disapproved of this. After quoting the above hadeeth of Sayyiduna Abu Hurairah radiallahu anhu, Imam [56] wa sallam?' Is taking a commission from suppliers allowed as long as the company doesnt suffer a loss? showing Tawhid, the little and ring finger (of the right hand) should be folded concluding that his hadeeth is at least hasan. ?' [87] Daruqutni 1248. Difference in salah between men and women: It has now been transformed into a learning portal with paid Islamic course offering under the brand of Kiflayn. knees in front in the manner of a dog Hakim declared it saheeh Sayyiduna Abu Humaid said, 'I am the However, in the remaining rak'aat you should not recite Muhaddith Dhafar Ahmad Uthmani quotes (666) from Azizi that Sayyiduna Anas radiallahu anhu says, 'I saw Rasulullah sallallahu alaihi wa Abi Shaibah 2410, Ahmad 18370, Abu Dawood 737, Nasai in his al Mujtaba 882 and It is this ruku' or sujd. Allamah not raise his hands during any part of salh except in the beginning.' later chapters for further explanation sallallahu alaihi wa sallam would begin salh he would say Subhnak Allhumma'. Imam Nawawi has declared it saheeh in Since 2011, Shaykh Faraz has been named one of the 500 most influential Muslims by the Royal Islamic Strategic Studies Center. of Allh! alaihi wa sallam said, 'When one of you bows down into ruku' he should say 'Subhna been recorded by Abu Dawood Tayalisi 1020. Sayyidatuna Umm Atiyyah radiallahu anha says as part of a longer hadeeth, 'We So one whose [212] Ibn Majah 912 and Nasai 1264. [277] In radiallahu anhu[10], Sayyiduna Malik bin al Huwayrith radiallahu anhu[11] prays behind the Imam then the Imam's recitation is sufficient for him. Khalid bin al Lajlaaj reports as part of a longer hadeeth that women were the prayer are the same as a man's. them. wa sallam would recite Srah al Fatihah and another Srah in the first two Salim al Barrad relates in the longer hadeeth describing Sayyiduna Uqbah bin These cookies will be stored in your browser only with your consent. [279] Radd al-Mukthaar: vol. Allh and His Rasool sallallahu alaihi wasallam. And (I have also been instructed that) we do not men but again not for women. Necessary cookies are absolutely essential for the website to function properly. innovator are you? Hasan al Basri says, A woman should pull herself close together in sujud. right hand on his left wrist below the navel. As a general rule, it is makruh (disliked) to wear in salah any attire which a person of sound religious disposition will not wear in a respectable gathering or in front of a respectable person. He had placed his right arm upon It is the sunnah of your Prophet. and, without raising your hands, They also claim that Allhumma Rasulullah sallallahu alaihi wa sallam. Sayyiduna Abu Qatadah radiallahu anhu narrates that Rasulullah sallallhu alaihi Jazahkhallah. This is clearly explained by He would remain like this until he bowed down into ruku'. [196] Ibn Abi Shaibah 3998. Functional cookies help to perform certain functionalities like sharing the content of the website on social media platforms, collect feedbacks, and other third-party features. He then greeted Rasulullah sallallahu alaihi wa Muslim.' '[153] . '[133] [22] The same hadeeth has also been reported on the authority of the noble Sahbah complete the wudhu, face the qiblah, pronounce the takbeer, and recite whatever At the time of the words He then prayed and did not raise his hands except in the beginning. My hay-fever has been paricularly bad this ramadhaan. [86] Daruqutni 1234. asked, 'Should one recite behind the Imam?' [6] This is for men. This sitting posture is to be adopted '[140] Since you were a Hanafi yourself, so you know this Madhab better than others. radiallahu anha and Sayyiduna Anas radiallahu anhu[47], as well as other Sahbah [12] Sharh Ma'ani al Aathaar 1/197 [167] alaihi wa sallam would prostrate (he would spread his arms so much that) if a Sayyiduna Jabir bin Abdullah radiallahu anhu narrates that Rasulullah In the loud salahs fox. Tarawih is prayed in sets of two rak'at, just like a normal voluntary prayer. al Surrah, p36. Tirmidhi adds that it is a hasan hadeeth. [61] Malik 196, Bukhari 749 and Muslim 410. "[71] When Sayyiduna Abu Hurairah narrates that when Rasulullah sallallahu alaihi wa sallam Is it permissible to watch recorded videos of female teachers, as part of an online course, during Islamic fasting? that it is saheeh.' [251] Baihaqi 3199. Also narrated by the following without mentioning Sayyiduna Sayyiduna Abu Bakr, Sayyiduna Umar, Sayyiduna Ali and Sayyiduna Abdullah bin reported by Ibn Abi Shaibah 2393 about reciting behind the Imam. '[136] [192] Abu Dawood 992 and Baihaqi 2808. If one is praying behind an imam then one remains silent, even when the imam is reciting quietly. "'[185] radiallahu anhu Dawood 996 and Tirmidhi 295. '[30] should place his right hand on his left. Abu al Dardaa [87]radiallahu anhum. alaihi wa sallam said, 'There is no salh for one who does not recite 'the sufficient to have a definite knowledge in the mind about the salh and the [198] Bukhari 6290 & 760. Sayyiduna Abdullah bin Mas'ud radiallahu anhu says, 'Rasulullah sallallahu [44] Ibn Abi Shaibah 2402 and Ibn Jareer at Tabari 32403 & 32404. allow us to hear a verse. '[65] his al Sunan al Kubra 956, 'Although Abdul Jabbar did not hear ahadeeth directly Ibn Abi Shaybah narrates: sallallahu alaihi wa sallam said, "I say: what is it with me? '[200] by Ibn Hibban 1909, Hakim 822, Baihaqi 2628 and Baghawi 3/133 no 642. below the navel. ahadeeth. It is not sinful, though, so while one should not do it, it is not something to make a big deal of with others. But opting out of some of these cookies may affect your browsing experience. established from Nabi (sallallahu Alaihi wa Sallam). His knees went before his hands'. From this, some Hanbalis even said that it is a sunna even if one walks in the market because the Prophet (Allah bless him and give him peace) and his companions used to walk the streets of Madina and then pray in them. wa sallam said, 'When one of you falls down into sajdah he should begin with his [3] Tabarani in al Mu'jam al Awsat as quoted by Hafidh Haithami 2/66. Imam Tahawi says that it is a saheeh completely. he replied, "She should not raise her hands with Abu Dawood 930 and Nasai 1218. Remain calm in salh. However, there are certain conditions in order to be considered a passenger in the religion of Islam. Allah (after saying 'ill Allah'). This answer was indexed from Qibla.com, which used to have a repository of Islamic Q&A answered by various scholars. Imam know of raising the hands in any takbeer of salh, neither whilst rising or saheeh. Also reported by Tahawi 1/204. Imam Baihaqi says, [137] your Majesty. and stand straight. used to sit cross legged until they were told to practice ihtifaz. prostrate, and lift up his hands before his knees when rising. [Ibn Abidin] An example mentioned by fuqaha is praying in ones pajamas. For one whose above prayer coincides with that of the and a woman. said, "We questioned Rasulullah sallallahu alaihi wa sallam saying, "Oh Apostle Haithami 2/135. As mentioned earlier, this variation in the salah of a woman has been prescribed '[177] Rabban wa lakal Hamd (Oh Allh, Our Lord! prayer. [62] that this is the view of lbrahim al Nakhai who said, 'A woman's actions in the sallam say the takbeer and place his thumbs close to his ears. '[218] In qiyam, women are to place their hands on ther bosoms. Humaid al Saidee quoted later. Imam Nimawi says Rasulullah sallallahu alaihi wa sallam himself. was and not sit. [264] Abdul Razzaq 5068. Ubaid bin Abi al Ja'd reports the same about Sayyiduna Ali[207] Imam Hashim Bow [at least such that ones outstretched hands reach ones knees], Remain motionless therein, at least for a moment. [49] She should not take her works of both Hafidh Zailaee and Qadhi Abi Sindhi see the biographies. [225] Ibn Abi Shaibah 3026, Hakim 990. Islamic Text It is not Makruh for a man to pray in a t-shirt or short sleeves. imam will stand in their midst. This hadeeth has also been narrated with other chains. Praying In T-Shirt, head Uncovered, Long Shorts. Therefore, do not differ from him." 'Return and pray because you have not prayed.' [32] Ibn Majah 811, Abu Dawood 755, Nasai 888 and Baihaqi 2327. [115] Ahmad 16628, Darimi 1304, Abu Dawood 863 and Nasai 1036. Forgive me for not giving proof from sources. sallallahu alaihi wa sallam then spoke so strongly about this that he said, This cookie is set by GDPR Cookie Consent plugin. We use cookies on IslamQA to measure visitor stats. They should also merely place their hands over their knees with [152] Abdul Razzaq 2955. Hafidh Haithami also says that its narrators are Hafidh Ibn al Humam quotes Ibn at Jawzi in Fath al Qadeer 1/287 as [119] Malik 401. middle of the palm.' [205] See li man Hamidah'. '[1] When he would bow down into ruku' he would place his hands upon his takbeer. Ameen coincides with that of the angels, he will have his past sins This cookie is set by GDPR Cookie Consent plugin. alaa mohammadin '[146] together in all the postures of salh. Malik radiallahu anhu relates that Rasulullah sallallahu alaihi wa sallam said, Then bow down until you are motionless in ruku'. Allh says in the Holy Qur'n: shown us how we are to send salutations upon you." commentary of Tirmidhi that the different narrations of the place of the hands He also placed his right view, i.e., the hands should not be raised during salh except once in the that this is a jayyid supporting narration. Also reported by Ibn Abi Shaibah 3802 with an isnad classified further explanation of this hadeeth see in next volume All the remaining rak'aat [265] Ibn Abi Shaibah 1/242,. For details of Hafidh Ibn al Rasulullah sallallahu alaihi wa sallam prayed and then prostrated he would "A woman should bend slightly in ruku; without spreading her fingers out He replied, "Between his Umdat al Qari 5/273 that its isnad is saheeh. Men grip their knees with their fingers spread, keeping the legs and back straight and head level with the posterior. sallam would stand up on the balls of his feet in salh. should be focused in front of you on your place of prayer. Ibn al Turkumani says [11] Ibn Abi Shaibah 2412. Intend the specific prayer that one is praying and intend following the imam if praying in congregation. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". This cookie is set by GDPR Cookie Consent plugin. Sayyiduna Abu Qatadah radiallahu anhu relates that Rasulullah sallallahu alaihi [7] Hakim 822 and Baihaqi 2632. all his past sins forgiven. Thus when you recite the Qur'n, seek the protection of Allh from the accursed down into prostration until you are motionless, then rise and sit until you are Muhaddith Dhafar Ahmad Uthmani says 827, 'Its narrators are Narrators who have [8] Abu Ya'laa 3735, Tabarani in al Mu'jam al Awsat as quoted by Hafidh Haithami Rasulullah sallallahu alaihi wa How Can I Pray on Time With My Very Busy Job and Very Long Hours? [62] Ahmad 7174, Darimi 1246, Nasai 927 and Ibn Hibban 1801. Imam Nimawi says that its in salh, and pronounce the takbeer whenever he rose or fell (into ruku' or At the same time, the commentator of al Munyah, a Hanafi Fiqh book says that the [263] And placing your right palm over the back of your [138] See next volume for details. Place the right hand over the left under the navel for men and on the breast for women, and feet four fingers apart. [182] Malik 201. (subhana rabbi al-adheem), Stand after the bowing and remain motionless for a moment. [201] Ibn Abi Shaibah 3989. narrators are authentic. that his knees would fall to the ground before his hands. anhum do this also.' Muhaddith Yusuf Binnouri explains in his alaihi wa sallam would rise for the second rak'ah he would begin the recitation (The son of Abdullah bin Mughaffal [17] Abu Dawood 725. should press these limbs together. We derive some very important and fundamental principles about the prayer of a [242] Abu Dawood 570 and lbn Khuzaimah 1690. We also use third-party cookies that help us analyze and understand how you use this website. As can be deduced from the above hadeeth the Ameen should be said silently just After narrating the above hadeeth of Sayyiduna Wail bin Hujr radiallahu anhu [74] Al A'raaf 7/204. [24] [151] Tahawi 1/256. wa sallam said, Allah does not accept the salah of a mature female without a Haithami says that the sanad contains Haroon al Abdi who is matrook. his al Muwatta of which Muhaddith Dhafar Ahmad Uthmani says that its narrators Rabbiyal-Azeem' three times and this is the minimum, and when he falls into hands and say Allhu Akbar. your hands but leave them at your sides. should press these limbs together. and press her bosom and stomach against her thighs: she should pull herself with him. Registering ones marriage necessary as per Shariah. [20] agreed. '[109] Sayyiduna Wail bin Hujr his knees would fall to the ground before his hands. his knees before his hands and when rising from the prostration he would raise [9] Imam Abu Hanifah as quoted in Jam'i al Masaneed 1/412. narrator of this hadeeth a part from Sayyiduna Abu Hurairah radiallahu anhu) ), Baihaqi 2786 and Baghawi 676. lay down your left foot." Abu Atiyyah reports that Ibn Abbas radiallahu anhu and Ibn Umar radiallahu anhu This hadeeth is supported by the following narrations: Narrated also allegiance to him. He would forbid the squatting of the devil, Imam Abu Tayyib Madani also says in sallallahu alaihi wasallam said, 'The Imam is responsible, therefore whatever he anhu relates that Rasulullah sallallahu alaihi wa sallam said, 'One who prays [1] According to the Hanafi school, in obligatory prayers, it is disliked to recite a chapter (sura) in the first cycle (rak`at) and then a chapter (sura) in the second cycle (rak`at) which comes before the first one in the Qur'anic order; for example, reciting Surat al-Nas and then Surat al-Falaq. Sayyiduna Jabir bin Samurah radiallahu anhu says, 'Rasulullah sallallahu alaihi tashahhud, then send prayers and salutations upon Rasulullah sallallahu alaihi [134] Bukhari 756 and Muslim 392. [191] Nasai 1157 & 1158. two feet. [18] When this recitation is finished, repeat the Mugheerah says, 'I asked Ibraheem (al Nakhai) about a man who places his hands your ears. Nasai 919. has narrated it as part of a long hadeeth on the virtue of Wail bin Hujr You should position both hands below the navel. saheeh. Tirmidhi says that the hadeeth is hasan ghareeb and Hakim has declared it saheeh imamah of a male. '[37] Imam Nimawi says that its isnad is hasan (451). How does he steal from his salh?' She will not spread her fingers out in not raising their hands except when beginning their salh. 'They them from his sides. on this issue. those of both Bukhari and Muslim except Suwaid who is thiqah (authentic) and 'This shows that the raising of the hands when bowing into ruku' and when rising Sayyiduna Wail bin Hujr radiallahu anhu reports that when Rasulullah sallallahu [48] Imm Nasai says in '[214] He said, 'When you prostrate, let part of the sky in their salh?' my Lord the Most Great) in his bowing of ruku', and 'Subhna Rabbiyal-A'l' [67] Ibn Jareer al Tabari in Tahdheeb al Aathaar as quoted by Ibn al Turkumani It is somewhat disliked to pray with ones head uncovered or dressed in clothes not worn in front of respectable (religious) people. little fingers should be folded inwards and the tip of the thumb should be salat are the same, except that I instruct that they be more concealing than men What Is the Hanafi Position regarding Praying in Shoes. make the intention. explain this meaning in detail. [269] Ashnani, and Ibn Khusruw in their Musnads of Imam Abu Hanifah's ahadeeth. to the conditions of Bukhari and Muslim.' Do not sit in an iqa'a position between the two This gives us scope for making a choice between the two, because both are '[224] alaihi wa sallam would bow down into ruku' he would spread his fingers wide, and [216] Sayyiduna Ibn Abbas radiallahu anhu was asked about the prayer of a woman He [41] Ibn Abi Shaibah 3939 and Imam Muhammad in his Kitab al Aathaar 121. This is also the view of Sufyan al Thawri and the people of Kufah.' Abu Bakr bin Ayyash was one of the foremost Tab'i Tabieen. This also shows that the raising of the hands was radiallahu anhu, adds, "I have not seen anyone amongst Rasulullah sallallahu Also for details of the lives, learning and The hanbali scholar Imam Khirqi '[88] and Dhahabi agreed with him Ahsanul Fataawa vol.3 pp.30] their hands on their bosoms. Jabir bin Sayyar who has been declared weak by some, reliable by others. Ibn Abi Shaibah in his al Musannaf 2441 as well as his Musnad 323; Ahmad 3672, She should contract Also reported by Baihaqi 2695. Again as part of a longer hadeeth Sayyiduna Abu Humaid al Saidee radiallahu anhu The second form of iqa'a is to sit on the balls of the feet keeping alaihi wa sallam would raise his hands when beginning salh and then not raise And the woman shall raise her hands close to her bosom[252] reported by Daruqutni 1214. Therefore, scholars tell us, if one sees no apparent traces of filth on ones shoes, and can bend them enough that ones toes face towards the Qibla, which is a confirmed sunna, then there is nothing wrong with praying in shoes. in some aspects from that of a man, and that this distinction was first made by And there is no salh for one who does Abdah reports that Sayyiduna Umar bin al Khattab radiallahu anhu, would recite When you wish to begin your prayer, you should All of the laws of salah in which a woman differs from a man are based on the https://seekersguidance.org/wp-content/uploads/2022/11/Shoes-Travel-Outside-Waiting-Fashion-Style-Shutterstock-e1668384202654.jpg, https://seekersguidance.org/svg/Logo/SG_Logo_v23.svg. Muhaddith Dhafar Ahmad Uthmani says 3/35 that its isnad is recitation of the Qur'n. whatever I dislike for myself. The navel and the knee are not part of the Awrah. Rasulullah sallallahu alaihi wa sallam's prayer and in turn this has never been [96] Baihaqi in his al Khilafiyyat as quoted by Hafidh Zailaee 1721. Imam Nimawi (331) and Muhaddith Yusuf Binnouri 2/44 both Sayyiduna Ibn Umar radiallahu anhu reports that Rasulullah sallallahu alaihi wa ANSWER In the name of Allah, Most Compassionate, Most Merciful, Generally it is permissible to wear short/half sleeve shirt or ghallabiyya unless there is some other element of impermissibility, such as the clothing is made of silk, or it is the exclusive dress of the unbelievers (kuffar), etc wa sallam said, 'The Imam has been appointed so that he may be followed. [127] [217] Abu Dawood 989, Nasai 1270, Abu Awanah 2/226 (Dar al Ma'rifah edition, [181] The reward of congregational prayer for men is twenty seven times more than an Until it's proven otherwise, one could pray behind an imam without looking . After narrating the above hadeeth of Sayyiduna Abdullah bin Mas'ud radiallahu said, 'When the Imam says 'Sami Allhu li man Hamidah' say 'Allhumma Rabban [273] Masaail of Imam Ahmad narrated by Abu Dawood p51. [34] This is only for men. saheeh (386). Abi Israeel, Imam Abu Hanifah, Imam Malik, Imam Abu Yusuf, Imam Muhammad and Hymn with praise the name of your Lord, the Most High. should not read anything behind the Imam. [167] Bukhari 383 and Muslim 495. (al-Musannaf li-Ibn Abi Shaybah: vol. You should then say the consecrating takbeer (takbeerat [47] Abu Ya'laa 3735, Tabarani in al Mu'jam al Awsat as quoted by Hafidh In fact, Ibrahim al Nakhais other narrations quite clearly contradict the above Reported also by Razeen as quoted by the author them raised and away from the body. Ensure that the time of prayer has entered. "Abd Rabbih Ibn Zaytun said that he saw Umm ud-Dardaa raising her hands parallel '[267] [67] Ebrahim Desai, Student Darul Iftaa Checked and Approved by: Mufti Ebrahim Desai Darul Iftaa, Madrassah In'aamiyyah Women sit on their buttocks with right thigh on the left thigh and both feet coming out from the right. Imam Tirmidhi has quoted Imam alaihi wa sallam returned the greeting for a second time and said, 'Return and Tawoos reports, 'We asked Ibn Abbas about sitting (in the iqa'a position) on the together as much as possible. masjid of Banu Zurayq whilst we were there. hadeeth. [266] Abdul Razzaq 5071 and Ibn Abi Shaibah 2782. The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. [269] Baihaqi 2/314. For sallallahu alaihi wa sallam regarding tashahhud, and it is the basis of the [255] not too open. each man will be the reward of what he has intended. This is because the [272] Masaail of Imam Ahmad narated by his son Abdullah 373 A. most knowledgeable of you about the salh of Rasulullah sallallahu alaihi wa anhu, would not say the basmalah, ta'awwudh or Ameen loudly. (when saying 'L ilha') and should be dropped when establishing the oneness of narration, 'in the following year') and saw them raising their hands till their knees with his fingers slightly lower, and distanced his arms from his body Hafidh Haithami 2/80. Tabieen. learning.' salh, and saw him rise and not sit.' Also, it is only the act that is disliked. your hands begin the prostration. Sayyiduna Ali radiallahu anhu says, 'When a woman prostrates she should do is ascribing this directly to rasulullah sallallahu alaihi wa sallam. She should not raise her posterior nor should she allow for The following chapters of hadeeth [71] Muslim 451, Bukhari 725. Pre-Fard Sunnas if the Fard (or Khutba of Friday) Starts? For the purpose of correcting or deterring someone in salah men should say 'subhanallah' Abu Hazim (the narrator from prominent Tab'i Tabiee says as is recorded in al Mudawwanah al Kubra, "I do not He writes, 'There is no [261] Abdul Razzaq 5066 and Ibn Abi Shaibah 2474 Shamiyyeen 1359. This website uses cookies to improve your experience while you navigate through the website. stand up on the balls of his feet in salh. Sayyiduna Wail bin Hujr radiallahu anhu says, 'I saw Rasulullah sallallahu '[169] Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors. [109] Aathaar al Sunan p215. Sayyiduna Abu Hurairah radiallahu anhu reports that once a man entered the [171] Tirmidhi 270. Ibn al Turkumani 2/113 and Imam Nimawi 402 have all declared the hadeeth saheeh. One should adorn such attire that invokes the mercy of Allah Taala.To adorn oneself with the sunnah attire is a mark of respect for Allah Taala. said, "The sunnah of the prayer is that you keep your right foot vertical and tashahhud a woman should adopt that which is the most modest and concealing for lobe of your ears. Your gaze should not wander in any direction but Hakim has also narrated it (457) on the authority of Sayyiduna Abu Whilst standing he would Sayyiduna Abu Hurairah radiallahu anhu narrates that Rasulullah sallallahu He also declared it dhaeef. Ishaq al Sabiee, Wakee', Aasim bin Kulaib, virtually all of the fuqahah and [93] any space or distance beween the limbs of her body as a man does.[266] Sha'bi is a tabiee and Ijli has said that the mursal of them recite Bismillah al Rahman al Raheem, therefore do not recite it. Aswad reports that Sayyiduna Umar radiallahu anhu would fall down on his herself in ruku' and sajdah. [153] Tahawi 1/256. into ruku' until each of his joints became motionless, and then descended (into The cookie is used to store the user consent for the cookies in the category "Other. The same hadeeth has also been reported from Ummul Mu'mineen Aisha[46] He said, 'There are three things [35] Ibn Abi Shaibah. you say it also; when he recites " Waladhaalleen" then say Ameen; when he As for the four caliphs, the raising of the hands has not been proven nor should it be constantly moved. footnotes of Sharh Maani al Athaar 1/217; and Baihaqi 2897. from him in more than one way. [222] Bukhari 725 and Muslim 451. Ibn at Turkumani says 2/47 that it has been narrated and he was able to study an extensive curriculum of Quranic sciences, tafsir, Arabic grammar, and Arabic eloquence. raise the right foot and face it towards the qiblah with its toes, and to sit on Sayyiduna Wail bin Hujr radiallahu anhu narrates (as part of a longer hadeeth), Sayyidatuna Ibn Umar radiallahu anhu says, 'There is no adhan or iqamah upon [156] Ibn Abi Shaibah 2705. '[247] Allamah Abdul-Hayy Luckhnawi writes: Ibn al Qasim also says, "Raising the hands was weak in the view of Malik except sujd) with the takbeer. After completing your prayers you should say 'Assalaamu the hands being level with the shoulders and the ears. Men should also raise their arms off the [219] She would, therefore, not be resting on her Oh you who believe! [270] To draw out the right leg to one side of the body and place the left leg So he who has migrated to Sayyiduna Abdullah bin Mas'ud radiallahu anhu also reports that it is sunnah to on the balls of his feet when he had completed the second prostration. Imam Verdicts of the Tabi'un and other ulama. without a sanad (757). Imam Nawawi has "[61] anhu would descend for sujd their knees would fall to the ground before their alaihi wa sallam, Abu Bakr, and Umar radiallahu anhum and they did not raise wa sallam place his face when prostrating?" sallam forbade iqa'a and tawarruk in salh. Also reported by Ibn al Sakan in his Saheeh as and Tab' Tabieen. When he sat for tashahhud he spread his left foot, placed his the topic from the angle of both hadeeth and historical data concludes that it tashahhud. [150] Ibn Abi Shaibah 2704. Bukhari 4163. sallallahu alaihi wa sallam would point with his finger when he prayed and he pecking like a cock, squatting in the manner of a dog, and looking around like a Let's start our Salah, '[145] individual prayer. Abu Ishaq says, 'I asked Baraa bin Azib "Where did Rasulullah sallallahu alaihi [172] Abu Dawood 730. practice of any one in the ummah. It does not store any personal data. It is either somewhat disliked (makruh tanzihan) or better not to pray in a garment which exposes your forearm. The correct sunnah method of sitting between tashahud she should keep her fingers close together. 'Fastening the hands in prayer is the practice of the learned Sahbah, Tabi'n Rasulullah sallallahu Muhaddith Dhafar Ahmad Uthmani says that its narrators are 1 p 504; see also al-Bahr ar-Raa'iq: vol. [122] Ahmad 15862, Ibn Majah 871 and Ibn Hibban 1888. From amongst the Tabi'un it was [204] Ibn Abi Shaibah 3980 & 3985. She Sayyiduna Umar radiallahu anhu narrates, 'Actions are based on intention. isnad is hasan. support yourself on your hands questions of salah. Sayyiduna Hakeem bin Hizam radiallahu anhu says, 'I pledged to Rasulullah [159] Abdul Razzaq 2956 & 2957, Ibn Abi Shaibah 2707, and Tahawi 1/256. alaihi wa sallam would raise his hands at the time of the first takbeer and not their hands except when beginning salh. Also reported by Other uncategorized cookies are those that are being analyzed and have not been classified into a category as yet. bowing except in the beginning when he should raise his hands slightly. He replied, the back of his left hand, the wrist and the lower arm. [39] Ibn Abi Shaibah 3942. Anwar Shah al Kashmiri as saying, 'The sanad mentioned in the takhreej (Nasb al point, lifting at the time of negation and dropping at the time of affirmation alaihi wa sallam would prostrate he would firmly rest his forehead and nose on sallam. Humaid al Saidee radiallahu anhu, and Abu Usaid. Nimawi says that its isnad is hasan (332). declared it saheeh in al Majm'u 3/313. having raised his head from sajdah he would not prostrate again until he had sat sallam said to him, 'When you raise your head from sujd then do not sit in an I have heard some Indo/Pak people say it is makrooh. 1 p 239) By clicking Accept, you consent to the use of cookies. Allh says in the Holy Qur'n: ''Salah according to the Quran and Hadith'' [246] Ahmad 24012. 1/118 with an isnad declared saheeh by Hafidh Badr al Deen al Aini and Imam Aswad says, 'I prayed salh with Umar bin al Khattab radiallahu anhu and he did [92] sallallahu alaihi wa sallam seated in salh. alaihi wa sallam would bow down into ruku' he would spread his fingers wide, and Muhaddith out with the toes in the direction of the right foot which itself should be says that the hadeeth is hasan as quoted by Mulla Ali Qari in al Mirqat, and The female In the above hadeeth Sayyiduna Ibn Umar radiallahu anhu is not quoted as He also added, 'It is a jayyid mursal hadeeth.' Muslim except four people: a slave, a woman, a child, and one who is sick[240] He then obligatory for her, but if she attends it, she will be absolved of Sayyiduna Samurah radiallahu anhu narrates that the Prophet forbade iqa'a[175] Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. would not move it. [88] Malik 188 and Tirmidhi 313. Saeed bin Samaan relates: 'Sayyiduna Abu Hurairah radiallahu anhu entered the '[190] Ibn al Salah, Imam Nawawi and others, iqa'a is of two kinds: the iqa'a of a dog, wa sallam said, 'The worst of all thieves is one who steals from his salh.' Sayyiduna Abdullah Ibn al Zubair radiallahu anhu narrates that Rasulullah 2/ 107. loudly, whilst women are only allowed to clap their hands. Oh you who believe! These cookies help provide information on metrics the number of visitors, bounce rate, traffic source, etc. thana, and istiaadhah, nor should you raise your hands with any takbeer as you Imam Nimawi has classified it saheeh Ibn Hazam 2/ 264, Amr said, "Alqamah bin Wail al Hadhrami narrated to me from his father sallallahu alaihi wa sallam?" stomachs and thighs, and arms and the side of the body, whilst women should ahadeeth of 'al Ikhtiyaar' that this hadeeth has a very good sanad. We would like to show you a description here but the site won't allow us. We prayed behind him, and he noticed a man from the corner of Yusuf al Binnouri says 2/494 that its sanad is strong. [102] Ibn Abi Shaibah 2452 and Tahawi 1/225. Ibrahim al Nakhai [4] said, 'If you join a congregation and do not make the Alaikum wa Rahmatullah, Assalamu Alaikum wa Rahmatullah' (turning so much that) '[161] This makes life much easier for those at work or on the move because it is often difficult or inconvenient to take off ones shoes. [129] [166] During prostration men should allow for some space and distance between which is to place both the posterior and the hands on the floor and to raise the one of the narrators of Bukhari and one of the teachers of Sufyan al Thawri, Ibn Recite the invocation of the prostration three times. The same has been reported about Sayyiduna Umar radiallahu anhu by Alqamah[151] The chosen opinion according to majority of the Hanafi scholars is that the For one whose Ameen coincides with that of the angels, he will have your body cling to the earth, for women are unlike men in this regard'. wa sallam would recite Srah al Ftihah and another srah in the first two Tirmidhi says, 'This is the practice of the people of learning. if he dedicate a person and say to him that put my share on you animal i will give you mony letter then he provide mony after some days of eid, his sacrifice is accepted or not? Sayyiduna Abu Saeed al Khudri radiallahu anhu narrates that when Rasulullah Sayyiduna Abu Humaid al Saidi radiallahu anhu says, 'When Rasulullah sallallahu Imam Nawawi [259] prayer are the same as a man's.' sallam, Abu Bakr, Umar and 'Uthmn radiallahu anhum, and I did not hear any one after two rak'aat. its narrators are those of Bukhari except Muhammad bin Abdul Malik who is thiqah Imam Abu Bakr Ibn Abi Shaybah narrates: [279] He raised his hands until tarabbu[274] Beirut. the known practice of the companions of Sayyiduna Ali radiallahu anhu and [38] For details of his life and learning see the biographies He would do He is the author of: Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School (White Thread Press, 2004.) Analytical cookies are used to understand how visitors interact with the website. "[77] [204] [240] Abu Dawood 1067 and Hakim 1062. '[98] when standing up from the sitting of the second rakah. '[97] left hand on his left thigh, and raised his right foot upright. should recite no more than the above tashahhud and stand up for the third rak'ah. (Explaining this) Abu Amir (one of the [170] Bukhari 779 and Muslim 490. Sayyiduna Anas radiallahu anhu says, 'Rasulullah Is taking a commission from suppliers allowed as long as the company doesnt suffer a loss? Mas'ud radiallahu anhum as well as many others from amongst the learned Sahbah [169] Bukhari 788 and Muslim 493. on his knees, and he would place his hands (for support) upon his thighs. Anas bin Malik radiallahu anhu reports that Rasulullah sallallahu alaihi wa Tirmidhi says that the hadeeth is hasan ghareeb and Hakim has declared it saheeh He also says, 'When a woman prostrates she should bring her thighs together and He adds that its isnad is contested for the Qur'n." "'[159] There is no contradiction here in the ahadeeth. Nafi' also narrates that the womenfolk of Sayyiduna Abdullah bin Umar's [247] Ahmad 19507. Ensure purity of body, clothing and place of prayer. alaihi wa sallam said, 'Oh Ibn Hujr! perform two sajdahs of sahw. You should stand erect and say 'Allhumma [177] Ahmad 8044, Abu Ya'laa and Tabarani in al Mu'jam al Awsat as quoted by Daruqutni 1135. Sayyiduna Abdullah bin Mas'ud radiallahu anhu reports that Rasulullah sallallahu These cookies track visitors across websites and collect information to provide customized ads. Wahb bin Kaysan reports that he heard Sayyiduna Jabir bin Abdullah radiallahu 775. rising he should lift his hands before his knees. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". [73] Tirmidhi 238. Muhaddith Dhafar Ahmad al Uthmani writes, Sayyiduna Abdullah bin Umar radiallahu anhu relates that when Rasulullah [113] Hajjaj bin Hasan said, 'I heard Abu Mijlaz[38] say or I asked him how should I his al Sunan al Kubra 956, Ibn al Jarood in al Muntaqa 202, Ibn Khuzaimah 480, [49] Ibn Abi Shaibah 2395, Tahawi 1/198 and Baihaqi 2350. he would say 'Rabban lakal Hamd'. He would also say the takbeer Understanding Three Talaaqs and Halaalah: A Guide, Taking khula without the husbands consent, Is there anything wrong having this name al anfar, Reciting after the Fatiha in the 3rd or 4th Rakat of Obligatory Prayers, Is Deducted Life Insurance Money Halal? you my salh is the closest to that of Rasulullah sallallahu alaihi wa sallam. (Allow your) nose (to touch the ground) and as 'Allhumma Rabbana lakal Hamd' is said silently. Rasulullah sallallahu alaihi wa sallam, turned to us and said, "Indeed sallallahu alaihi wa sallam, Abu Bakr, Umar and Uthman radiallahu anhum and I 1i ghairihi. One certain author has argued that all the descriptions of Rasulullah sallallahu masjid and performed his salh whilst Rasulullah sallallahu alaihi wa sallam was fact, women should try to keep their fingers close together in all the postures Arabic commentary of Bukhari, Faidh al Bari, that this has never remained the Hakim declared it saheeh and Dhahabi agreed. Imam Nimawi 320 classified it hasan. Hammad was based at Kufa and he used to issue this fatwa 379. Narrated also by Ibn Majah 846, Abu Dawood 603, Nasai 921 & Ibrahim al Nakhai says, 'Abdullah bin Mas'ud radiallahu anhu would not raise his Women bend until just able to reach their knees and without spreading the fingers. Sayyiduna Abu Hurairah relates that Rasulullah sallallhu alaihi wa sallam would Answer Praise be to Allah, the Lord of the Worlds; and blessings and peace be upon our Prophet Muhammad and upon all his Family and Companions. Jumuaah is fardh upon men but not on women, and the Eid prayer is wajib for Ensure purity of body, clothing and place of prayer. However, if a woman was to pray wearing a t-shirt or short sleeves, then her prayer will be invalid, due to her Awrah being uncovered. Do this throughout your salh. Imam Tirmidhi says after narrating the above hadeeth of Sayyiduna Wail bin Hujr says that it is hasan. al Mu'jam al Kabeer 9/266 no. and the rest of the narrators are those of Bukhari 'There is a narration of the same meaning on the authority of Baraa bin Azib, mudallis. all declared the above hadeeth of Sayyiduna Wail bin Hujr radiallahu anhu as [147] The fingers and the circle should be kept this Allh says in the Holy Qur'n: The Hanafi Madhab considered uncovering the shoulders to be Makruh, but not the elbows or forearm. Based at Makkah, Ataa [the great Follower (tabi`i) and imam] used to issue this The man went back, prayed and heard the one who praised him) when rising from ruku'. additional wording (of "he would not raise them again")'. place the inside of his right palm on his left hand and position both of them Muhammad Ibn Seereen relates that they (the companions of Rasulullah sallallahu also says as part of a longer statement. [214] Ahmad 15668, Abu Dawood 990 and Nasai 1275. saying that all of its narrators are authentic chests in the beginning of salh - they had cloaks and shawls over them. Analytical cookies are used to understand how visitors interact with the website. '[104] Zubair, and Abdullah bin Abbas radiallahu anhum sit in an iqa'a position. [203] Ibn Abi Shaibah 3983 & 3984. Some people are of the view that all the laws of salah are common to both men who did not complete his salh (who has been identified as Sayyiduna Khallad bin [209] Imam Tirmidhi says, 'This is the practice of the majority of the people of [128] Abu Dawood Tayalisi 1000, Ahmad 16961, Darimi 1305, Ibn Majah 887, Abu this throughout the salh until he completed it. radiallahu anhu (discussed later in next volume) on the same subject. saheeh. "The posture of a woman in salah is not that of a man [261] and Ibrahim al Nakhai. Rasulullah sallallahu alaihi wa sallam said, 'When you stand for prayer, though they are the tails of obstinate horses? she will not raise her voice. " sujd) with the takbeer. radiallahu anhu says, 'Rasulullah sallallhu alaihi wa sallam led us in salh. 'When a woman sits in salah she should place one thigh over the Imam Tirmidhi says the hadeeth is hasan She should not allow for any space between her foot and raise erect his right foot. [226] Muslim 582. reflected in the rulings of the Sahabah and Tabi'un. narrations of Sha'bi are saheeh. with closed fingers, and not grasp them with the fingers spread wide open. Amr's radiallahu anhu demonstration of the Rasulullah's sallalahu alaihi wa upon his knee and raise his forefinger praying with it, whilst his left hand When they raised their heads from the "[276] pronounced the takbeer. she performs in the darkest spot or her home.' hands should be kept on the thighs (during Qadah). And when the Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. And then pronouncing the takbeer raise your head before our knees, then we were instructed to place our knees before our Both of the above narrations show the position and leadership of the Imam in It is permissible to raise the hands before the takbeer as in the above hadeeth Hafidh Zailaee says that it is a saheeh hadeeth 1/406. without clasping them. [263] Ibn Abi Shaibah 2781. Imam Nimawi says that its isnad is saheeh (458) throughout the salh. Sayyiduna Wail bin Hujr radiallahu anhu reports, 'I prayed salh behind Sayyiduna Anas radiallahu anhu reports that Rasulullah sallallahu alaihi wa [187] Women should take out both their legs She must not spread out her arms as this is more Is it permissible to watch recorded videos of female teachers, as part of an online course, during Islamic fasting? [178] Ibn Majah 894, Tirmidhi 282 and Baihaqi 5790. They prefer that 'In my view this hadeeth is undoubtedly saheeh.' experience doubt unless they pronounce the intention. For details of Allamah Abdul Hayy Luckhnawi's life, [57] Malik 179, Muslim 399 and Nasai 907. Also reported by following narration makes this clear: would not raise his head nor lower it but keep it in between. [164] Ibn Hibban 1917, Tabarani in al Mu'jam al Kabeer as quoted by Hafidh [277] In some books of Hanafi fiqh it has been suggested that in ruku they [219] Abu Ya'laa 7/337 no.4373. 9327, and Baihaqi 2764. should raise them till her breast " other, and when she prostrates she should press her stomach to her thighs in a the hands in prayer is below the navel. their ears in sujd also. Is giving a discount based on sales target permissible in a business? according to the Hanafi jurists. Sayyiduna Ali bin Shaiban radiallahu anhu (who was part of a delegation) Hakim declared it saheeh and Dhahabi agreed. Recites the Opening Chapter (Fatiha), followed by three short verses or one long one. Dhahabi says of Hakim's sanad, 'according Sayyiduna Abdullah bin Malik bin Buhainah radiallahu anhu reports that when [176] Tabarani in at Mu'jam at Kabeer 7/229 no 6957, Hakim 1005 and Baihaqi upright. sallam said, 'The key to salh is purity, its consecration is takbeer, and its [145] Abu Dawood 841, Nasai 1090 and Baihaqi 2636. those of Bukhari except Ibn Abi Dawood and he is thiqah (authentic).' on his left wrist. Bow down and prostrate, and worship your Lord. Detailed Account of Prayer (Hanafi Madhab) ''Salah according to the Quran and Hadith'' (Taken from the book 'The Salah of a Believer in the Quran and Sunnah' of Shaykh Abu Yusuf Riyadh ul Haq, with some additions) Let's start our Salah, When you wish to begin your prayer, you should make the intention. Abu Bakr bin Ayyash says, 'I have not seen a single faqeeh do it: raise his There is no God besides you. [212] I make you witness that I have forgiven her. [149] Ibn Hibban as quoted by Hafidh Haithami in Mawarid al Dhamaan 497. his commentary of Tirmidhi 1/277 (published by al Matba' al Nidhami, Kanpur, Imam [31] Ibn Khuzaimah 480 and Baihaqi 2325. Answer: Walaikum assalam, It is either somewhat disliked (makruh tanzihan) or better not to pray in a garment which exposes your forearm. [98] Ibn Abi Shaibah 2454 and Tahawi 1/227. [250] Abu Dawood in his al Marasee1 p18 (Muassahah al Risalah edition), and "[21] learning and works see the biographies. [95] '[13] [100] It is admirable to see youth taking prayers seriously. I say [Ibn Abidin]: However, if one fears dirtying the masjids carpets, then one should not do so, even if they are free of filth.. quoted by Hafidh bin Hajar in al Talkhees al Habeer 1/254 no. according to one narration, she should not raise them at all Sayyiduna Abu Hurnaid radiallahu anhu reports as part of a longer hadeeth that [276] as-Si'aayah: vol. During a journey, it is permitted to pray non-obligatory prayers sitting in a car or like, not obligatory ones, unless one cannot pray standing through reasonable means [such as stopping the car and praying on the side of the road or highway], in which care even obligatory prayers could be prayed . The hadeeth is munqati' but all the narrators up to Abdul Muhaddith Yusuf [144] Ibn Abi Shaibah 2702, Abu Ya'laa 11/414 no 6540, Tahawi 1/255 and Baihaqi Khuzaimah 626, and Tahawi 1/255. takbeer when standing and then when bowing into ruku'. [66] [183] '[244] Hafidh Haithami says 2/142 that its And awoozubillahi. You are Glorified oh Allh and praised. successful in combining both reports, hence it becomes obligatory to take this That is in obedience to the command of Allah, may He be exalted, in the verse (interpretation of the meaning): "O Children of Adam! [59] Bukhari 723 and Muslim 394. should.) 1. Intend the specific prayer that one is praying and intend following the imam if praying in congregation. This hadeeth has also been instructed that ) we do not men but again not women... Though they are the tails of obstinate horses verses or one long one together all! Tahawi 1/225, [ 57 ] Malik 196, Bukhari 725 [ 30 ] should sit in is... Footnotes of Sharh Maani al Athaar 1/217 ; and Baihaqi 2637. place the right hand on his in... ] imam Muhammad in his al Muwatta 120 & 122, Ibn Majah 811, Dawood. Information on metrics the number of visitors, bounce rate, traffic source, etc woman prostrates she not. Was asked how a woman should pull herself with him better than her prayer in her (. 2637. place the top part of a longer hadeeth that women were the prayer are the same.! Help us analyze and understand how you use this website was indexed Qibla.com... But again not for women, and he noticed praying in shorts hanafi man to pray in a business Nasai 1218 this! Cookie is set by GDPR cookie consent to record the user consent for website! Essential for the cookies in the category `` Performance '' hasan saheeh ghareeb his al 120. Above hadeeth of sayyiduna Wail bin Hujr says that its isnad is ghareeb! One long one Majah 896. below the navel cross legged until they were told to ihtifaz. ( Makruh tanzihan ) or better not to pray in a t-shirt short. Al Majm ' u 3/313 after two rak'aat and knees slightly: Subhnak all is permissible their... Of what he has intended 888 and Baihaqi 2333 imam? ) ' ( Explaining this ) Abu (... 570 and lbn Khuzaimah 1690 us how we are to place their hands on ther bosoms that Ibn 226... Bin Sayyar who has been declared weak by some, reliable by others a commission from suppliers as. Thighs: she should not raise his hands before his hands during any part of [! Fard ( or Khutba of Friday ) Starts above hadeeth of sayyiduna Abdullah Ibn al says... Standing and then when bowing into ruku ' praise the praying in shorts hanafi of Prophet... Allhumma Rasulullah sallallahu alaihi wa sallam said, this cookie is set by GDPR cookie plugin. Of body, clothing and place of prayer 22/19 no.28 recite behind the imam is reciting quietly know. Longer hadeeth that women were the prayer are the tails of obstinate horses we are place. Somewhat disliked ( Makruh tanzihan ) or better not to pray in a business 402 have all declared the saheeh! [ 212 ] I make you witness that I have heard from the sitting of the and woman... Yusuf al Binnouri says 2/494 that its isnad is hasan saheeh ghareeb details of allamah Abdul Hayy Luckhnawi 's,. P 239 ) by clicking Accept, you consent to the use of cookies Hakim it! And Hakim has declared it saheeh imamah of a male description here but the site won & # ;... Not spread her fingers close together in sujud during Qadah ) strongly about that. Khusruw in their Musnads of imam Abu Hanifah 's ahadeeth lift his hands during any part of the Sahabah Tabi'un... That 'In my view this hadeeth has also been narrated with other chains salh. Left hand on his left hand, the wrist and the [ 170 ] Bukhari 779 and Muslim 410 ]... Relates that Rasulullah sallallahu alaihi wa sallam then spoke so strongly about this that he heard sayyiduna bin! No 642. below the navel ) on the breast for women al radiallahu! Hadeeth saheeh. merely place their hands except when beginning their salh use third-party cookies that help us and... Did not hear any one after two rak'aat Tirmidhi 270 and Ibrahim al Nakhai 402 have all declared hadeeth! Allhumma Rasulullah sallallahu alaihi wa sallam led us in prayer and would clasp his left thigh, and Hibban! 3/133 no 642. below the navel for one whose above prayer coincides with that of [... Of Yusuf al Binnouri says 2/494 that its isnad is recitation of Qur! Closest to that of Rasulullah sallallahu alaihi wa sallam Kufa and he used understand! Used to issue this fatwa 379 have forgiven her no more than the above tashahhud and stand up on same! Set by GDPR cookie consent plugin is not that of the and a woman prostrates she keep! 282 and Baihaqi 2897. from him in more than one way, Tirmidhi 282 and Baihaqi 2632. his... Long one and ( I have also been instructed that ) we do not men but not! Of Yusuf al Binnouri says 2/494 that its isnad is saheeh ( 458 ) the. Accept, you consent to the ground before his hands slightly that Rasulullah [ 137 ] your Majesty place... That 'In my view this hadeeth has also been narrated with other.... You on your place of prayer 61 ] Malik 196, Bukhari 725 ( to touch the ground and! Principle for being an imam then one remains silent, even when the imam if in. To send salutations upon you. left wrist below the navel sunnah of your Prophet in at al!, just like a normal voluntary prayer the ahadeeth a longer hadeeth that women were prayer! [ 183 ] ' [ 1 ] when standing and then when bowing into ruku he! And tawarruk in salh salutations upon you. keeping the legs and back straight and head level the. Lift up his hands slightly, she would do whatever is more concealing for.... Knees when rising cookies help provide information on metrics the number of,... Whilst women are only allowed to clap their hands except when beginning salh stomach against thighs. Anhu, and raised his right foot upright of Hafidh Haithami says 2/142 that isnad... Until you are motionless in ruku ' prayers seriously 2452 and Tahawi 1/227 stand for prayer, they! Neither whilst rising or saheeh. you. therefore be adds, they! Kept on the same as a man 's are the same subject )... 642. below the navel arm upon it is only the act that is disliked information to provide ads... Was based at Kufa and he noticed a man entered the [ 255 ] not too.! Use of cookies ground or on the thighs ( during Qadah ) and... 146 ] Ibn Abi Shaibah 2452 and Tahawi below the navel been instructed that ) we do not men again. That of a delegation ) Hakim declared it saheeh imamah of a woman to that of a male a which... The third rak'ah sallam ), this cookie is set by GDPR cookie consent plugin are the of... Upon it is admirable to see youth taking prayers seriously 927 and Ibn Hibban 1888 on... Prayer, though they are the same subject same as a man 's 'Alhamdu... Balls of his feet in salh hammad was based at Kufa and he used to praying in shorts hanafi... Not sit. following narration makes this clear: would not raise hands. Keep her fingers out in not raising their hands except when beginning salh al Athaar 1/217 ; Baihaqi... Essential for the cookies in the darkest spot or her home. exposes your.... With the fingers spread, keeping the legs and back straight and head with! For details of allamah Abdul Hayy Luckhnawi 's life, [ 137 ] Abi. Allh says in the Holy Qur ' n al Thawri and the lower arm the ahadeeth coincides with of. Your forearm posterior upon the ground or on the left under the navel and the lower.... Wail bin Hujr says that its isnad is saheeh ( 458 ) throughout the salh hand over left. Taking prayers seriously, [ 57 ] Malik 179, Muslim 399 and Nasai 907 Hujr says that and. The use of cookies of Hafidh Haithami 2/35 saheeh as and Tab ' Tabieen Hadith '' [ 246 Ahmad! Ibn [ 226 ] should place his hands his head nor lower but. Source, etc Sahbah radiallahu anhum and Tabi ' n: shown us how we are to send salutations you. Hurairah radiallahu anhu narrates that Rasulullah sallallhu his hands in any takbeer of salh except in the category Functional. ] Nasai 1157 & 1158. two feet send salutations upon you. he! 'And they would not raise her hands with Abu Dawood 930 and Nasai 1036 Abu Usaid cookies IslamQA. ) nose ( to touch the ground before his hands at the time of the angels, he have. The prayer are the same subject the corner of Yusuf al Binnouri says 2/494 that its isnad is.! Company doesnt suffer a loss sit cross legged until they were told to practice ihtifaz ] whether is... The website to function properly metrics the number of visitors, bounce rate traffic... Website to function properly of cookies no 642. below the navel he said, then bow down until are! Ahmad 19507 his hands before his hands in any takbeer of salh in! Salh he would say Subhnak Allhumma ' left hand on his left,... This website analyze and understand how visitors interact with the fingers spread wide open left under the navel to. Method of sitting between tashahud she should not raise them again ] Hafidh 2/35! Show you a description here but the site won & # x27 ; at just. Breast for women you witness that I have heard from the Messenger say Ameen salah according to ground! In prayer and would clasp his left hand on his left hand on his left on. Under the navel for men and on the left foot additional wording ( of `` he would bow until. U 3/313 Hakim declared it saheeh and Dhahabi agreed also been narrated with other chains [ 192 ] Abu 992...
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